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	<title>Comments on: “Swapping The Canon” To Dismantle Racism &amp; Hetero-Cis-Patriarchy? Proposals For Higher Education In The USA</title>
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		<title>By: Peter Wood</title>
		<link>http://operetta-research-center.org/swapping-canon-ideological-debates-affecting-higher-eduation-usa/#comment-8755</link>
		<dc:creator><![CDATA[Peter Wood]]></dc:creator>
		<pubDate>Wed, 21 Oct 2020 22:12:48 +0000</pubDate>
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		<description><![CDATA[Yes, you would appear to have got it all wrong.]]></description>
		<content:encoded><![CDATA[<p>Yes, you would appear to have got it all wrong.</p>
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		<title>By: Daniel Atkinson</title>
		<link>http://operetta-research-center.org/swapping-canon-ideological-debates-affecting-higher-eduation-usa/#comment-8754</link>
		<dc:creator><![CDATA[Daniel Atkinson]]></dc:creator>
		<pubDate>Wed, 21 Oct 2020 18:39:59 +0000</pubDate>
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		<description><![CDATA[It&#039;s a good thing that we are discussing the zero-sum game of the canon swap and the lack of scholarship that is devoted to early Black thespians, but we can&#039;t just go back to those original scripts and reproduce them after a little updating like Romeo and Juliet or 42nd Street. I have had this discussion more times than I care to count and I find that most people only know that In Dahomey, A Trip to Coon Town, The Oysterman and others existed, but they have little to no understanding of the scripts (or lack thereof) or other content that would make them unacceptable to contemporary audiences, especially if the producers don&#039;t spoon feed context to the audience so they can&#039;t subconsciously insert the inequities that are fundamental to our cultural operating system. They were produced around the talent and acts that were available to them, so their plays were just slightly converted variety shows that were tied together with short skits that formed a rather loose plot. Serious drama was uncommon until decades later and those plays were still stuck in the same cultural muck of Jim Crow norms. This is precisely why Bert Williams and George Walker failed in England in 1897 and were full of anxiety to the point that they made so many changes to In Dahomey for their run in England in 1903 that it was almost unrecognizable to some when they returned to the US in 1904. They curated a spoon-fed, Afro-American spectacle so well that White people outside of the US had real trouble understanding it and insisted on changes that made it easier for them and not the other way around as the case always is when Afro-Americans come across something from the White world that we don&#039;t understand.

The essence of it is that much like every commercial manifestation from Afro-American culture, those early plays are locked into the moment in time in which they were made. Otherwise, they could never have been produced and no momentum could be generated to improve upon. To that end, because every single thing that we produce must be acceptable on some level to the powers that be so that a dollar value can be assigned to it and exploited, we could not set a positive president for Afro-American identity until the advent of be-bop. In the liminal space afforded by be bop, every musician was subject to the same rules and once they got their head cut on the bandstand, they had to sit down regardless of their position in the Jim Crow binary. Where is that now? We don&#039;t even make music anymore. We just punch buttons and mumble over computer generated tracks and get angry when the low fruit we grow gets taken and discarded because it isn&#039;t conspicuously consumable.]]></description>
		<content:encoded><![CDATA[<p>It&#8217;s a good thing that we are discussing the zero-sum game of the canon swap and the lack of scholarship that is devoted to early Black thespians, but we can&#8217;t just go back to those original scripts and reproduce them after a little updating like Romeo and Juliet or 42nd Street. I have had this discussion more times than I care to count and I find that most people only know that In Dahomey, A Trip to Coon Town, The Oysterman and others existed, but they have little to no understanding of the scripts (or lack thereof) or other content that would make them unacceptable to contemporary audiences, especially if the producers don&#8217;t spoon feed context to the audience so they can&#8217;t subconsciously insert the inequities that are fundamental to our cultural operating system. They were produced around the talent and acts that were available to them, so their plays were just slightly converted variety shows that were tied together with short skits that formed a rather loose plot. Serious drama was uncommon until decades later and those plays were still stuck in the same cultural muck of Jim Crow norms. This is precisely why Bert Williams and George Walker failed in England in 1897 and were full of anxiety to the point that they made so many changes to In Dahomey for their run in England in 1903 that it was almost unrecognizable to some when they returned to the US in 1904. They curated a spoon-fed, Afro-American spectacle so well that White people outside of the US had real trouble understanding it and insisted on changes that made it easier for them and not the other way around as the case always is when Afro-Americans come across something from the White world that we don&#8217;t understand.</p>
<p>The essence of it is that much like every commercial manifestation from Afro-American culture, those early plays are locked into the moment in time in which they were made. Otherwise, they could never have been produced and no momentum could be generated to improve upon. To that end, because every single thing that we produce must be acceptable on some level to the powers that be so that a dollar value can be assigned to it and exploited, we could not set a positive president for Afro-American identity until the advent of be-bop. In the liminal space afforded by be bop, every musician was subject to the same rules and once they got their head cut on the bandstand, they had to sit down regardless of their position in the Jim Crow binary. Where is that now? We don&#8217;t even make music anymore. We just punch buttons and mumble over computer generated tracks and get angry when the low fruit we grow gets taken and discarded because it isn&#8217;t conspicuously consumable.</p>
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